Does religion poison everything?

It is common to say that "fundamentalism" leads to violence, yet, all of us have fundamental, unprovable faith-commitments that we think are superior to those of other. The real question, then, is which fundamentals will lead their believers to be most loving and receptive to those with whom they differ? Which set of unavoidably exclusive beliefs will lead us to humble, peace-loving behavior?

One of the paradoxes of history is the relationship between the beliefs and the practices of the early Christians as cmpared to those culture around them.

The Greco-Roman world's religious views were open and seemingly tolerant-everyone had his or her own God. The practices of the culture were quite brutal, however. The Greco-Roman world was highly stratified economically, with a huge distance between the rich and poor. By contrast, Christians insisted that there was only one true God, the dying Savior Jesus Christ. Their lives and practices were, however, remarkably welcoming to those that the culture marginalized. The early Christians mixed people from different races and classes in ways that emed scandalous to those around them. The Greco-Roman world tended to despise the poor, but Christians gave generously not only to their own poor but to those of other faiths. In broader society, women had very low status, being subjected to a high levels of female infanticide, forced marriages, and lack of econmic equality. Christianity afforded women much greater security and equality than had previously existed in the ancient classical world. During the terrible urban plagues of the first two centuries, Christians cared for all the sick and dying in the city, often at the cost of their lives.

Why would such an exclusive belief system lead to behavior that was so open to others? It was because Christians had within their belief system the strongest possible resource for practicing sacrificial service, generosity, and peace-making. At the very heart of teir view of reality was a man who died for his enemies, praying for their forgiveness. Reflection on this could only lead to a radically different way of dealing with those who were different from them. It meant they could not act in violence and oppression toward their opponents.













We cannot skip lightly over the fact that there have been injustices done by the church in the name of Christ' most fundamental beliefs can be a powerful impetus for peace-making in our troubled world?

Religion

What is religion? Some say it is a form of belief in God. But that would not fit Zen Buddhism, which does not really believe in God at all. Some say it is a believe in the supernatural. But that does not fit Hinduism, which does not believe in a supernatural realm beyond the material world, but only a spiritual reality within the empirical. What is religion then? It is a set of beliefs that explain what life is all about, who we are, and the most important things that human beings should spend their time doing. For example, some think that this material world is all there is, that we are here by accident and when we die we just rot, and therefore the important thing is to choose to do what makes you happy and not let others impose their beliefs on you. Notice that though this is not an explicit, "organized" religion, it contains a master narrative, an account about the meaning of life along with a recommendation for how to live based on that account of things.

Some call this a "worldview" while others call it a "narrative identity." In either case it is a set of faith-assumptions about the nature of things. It is an implicit religion. Broadly understood, faith in some view of the world and human nature informs everyone's life. Everyone lives and operates out of some narrative identity, whether it is thought out and reflected upon or not. All who say "You ought to do this" or "You shouldn't do that" reason out of such an implicit moral and religious position. Pragmatists say that we should leave our deeper worldviews behind and find consensus about "what works" - but our view of what works is determined by what we think people are for. Any picture of happy human life that "works" is necessarily informed by deep-seated beliefs about the purpose of human life. Even the most secular pragmatists come to the table with deep commitments and narrative accounts of what it means to be human. All of our most fundamental convictions about things are beliefs that are nearly impossible to justify to those who don't share them. Secular concepts such as "self-realization" and "autonomy" are impossible to prove and are "conversation stoppers" just as much as appeals to the Bible.

Statements that seem to be common sense to the speakers are nonetheless often profoundly religious in nature.

Today in Marine Corps History

17 March 1967: The first woman Marine to report to Vietnam for duty, Master Sergeant Barbara J. Dulinsky, began her 18-hour flight to Bien Hoa, 30 miles north of Saigon. MSgt. Dulinsky and the other officer and enlisted Women Marines that followed were assigned to the Military Assistance Command, Vietnam (MACV) based in Saigon. Most worked with the Marine Corps Personnel Section providing administrative support to Marines assigned as far north as DMZ, but two Lieutenant Colonels,  Ruth O'Holleran and Ruth Reinholz, served as historians with the Military History Branch, Secretary Joint Staff, MACV.