It is for a very different reason that religion cannot occupy the whole of life in the sense of excluding all our natural activities. For, of course, in some sense, it must occupy the whole of life. There is no question of a compromise between the claims of God and the claims of culture, or politics, or anything else. God's claim is infinite and inexorable. You can refuse it, or you can begin to try to grant it. There is no middle way. Yet in spite of this it is clear that Christianity does not exclude any of the ordinary human activities. St. Paul tells people to get on with their jobs. He even assumes that Christians may go to dinner parties, and, what is more, dinner parties given by pagans. Our Lord attends a wedding and provides miraculous wine. Under the aegis of His Church, and in the most Christians ages, learning and the arts flourish. The solution of this paradox is, of course, well known to you. "Whether ye eat or drink or whatever ye do, do all to the glory of God."
All of our merely natural activities will be accepted, if they are offered to God, even the humblest, and all of them, even the noblest, will be sinful I'd they are not. Christianity, does not simply replace our natural life and substitute a new one; it is rather a new organisation which exploits, so its own supernatural ends, these natural materials.
- from "Learning in War-Time" (The Weight of Glory) #CSLewis
